e_jo_m: Scholar with long blonde hair writing, possibly taking notes. Commonly interpreted to be a real or ideal secretary or student of Saint Augustine, painted by Raphael Sanzio in fresco opposite 'School of Athens' in the Stanza della Segnatura at the Vatican, commonly referred to as 'Disputa'. (Default)
 

The English language says that (usually) 'freedom' is when you're not oppressed by any agent. The Nussbaum acolytes argue that true freedom is when you have lots of choices and capabilities. 

I think it's poor English to say that 'freedom' is capabilitarianism. But it is definitely true that there's little or no meaningful difference between being unable to speak out against the government because the free press is illegal versus being unable to speak out against the government because you can't afford a printing press. (For policy reasons, you may want to draw a distinction between the two; they aren't completely the same thing. But just as easily, for policy reasons, you can draw a distinction between misdemeanors and felonies, or between neutrally chosen Congressional districts, even though those distinctions are wholly artificial and arbitrary.) 

The English language is misleading in that it has a big important word 'freedom', acting as though it represents all kinds of true freedom, when really it just represents a very narrow kind of liberty, ie the negative liberty of being free from active oppression by intelligent agents. But, given that this unhappy state of affairs is a part of the English language, it is also misleading to blithely use the word 'freedom' to mean all kinds of true freedom ie capability. This is an unfortunate situation, and one of many examples of you being under a responsibility to handicap yourself because life isn't fair. If you do want to use the word 'freedom' to mean all kinds of true freedom (ie, capability), you at least gotta be real up-front about it, and state clearly that you're using the word in a less common sense. (And even then, I suspect that it might be a little bit of a questionably honest rhetorical trick.)
e_jo_m: Scholar with long blonde hair writing, possibly taking notes. Commonly interpreted to be a real or ideal secretary or student of Saint Augustine, painted by Raphael Sanzio in fresco opposite 'School of Athens' in the Stanza della Segnatura at the Vatican, commonly referred to as 'Disputa'. (Default)

Mainstream society causes there to be a commonly held default expectation in many situations. For example, if someone walking up to you on the Tube says "Excuse me", you assume that they're asking to move past you. For example, if someone says "Can I help you with that?", you assume that they are not merely wondering out of curiosity, but further offering to do so if possible. For example, if someone kisses you on the lips, you assume that they mean it romantically and/or sexually. For example, if someone hands you a shinily wrapped box on your birthday while saying "Happy birthday", you assume that they will permit you to keep it as your own possession for the rest of your life. The thing about these assumptions is that they are positive statements which are imputed, presumed, filled in by society at large, even though you never say them. When I say "Please pass the salt", the other person will interpret that as including an invisible "to me".

This phenomenon is overall pretty useful. It would be practically impossible to operate in a society if we had to be certain about what someone meant, on the sole basis of only what they explicitly stated. I don't want to have to activate my contract-drafting skills every time I say "How do you turn on this blender?"

Now, the trouble is, sometimes you might feel that a given default expectation is stupid and unfair. For example, you might think it's ridiculous to just assume that just because you have a long-term committed romantic relationship with someone, then you have to ask their permission before you have sex with someone totally different who has nothing to do with them. And, well, often you'll be right. For example, the expectation that when you say "I'm not into guys" then there's an invisible "I'm into girls" is stupid and unfair. However, that doesn't always excuse taking advantage of the default expectation to deceive and mislead persons without technically lying, because it's often immoral to deceive and mislead persons even if the sole reason for their misapprehension is their own blind internalization of a moronic and unfair societal norm.

e_jo_m: Scholar with long blonde hair writing, possibly taking notes. Commonly interpreted to be a real or ideal secretary or student of Saint Augustine, painted by Raphael Sanzio in fresco opposite 'School of Athens' in the Stanza della Segnatura at the Vatican, commonly referred to as 'Disputa'. (Default)
 I oppose calling opinions 'views'. 'Views' implies that the persons are straightforwardly reporting the information which they perceive, rather than using what they perceive to draw conclusions and form an opinion.
e_jo_m: Scholar with long blonde hair writing, possibly taking notes. Commonly interpreted to be a real or ideal secretary or student of Saint Augustine, painted by Raphael Sanzio in fresco opposite 'School of Athens' in the Stanza della Segnatura at the Vatican, commonly referred to as 'Disputa'. (Default)
 

Suppose you've decided that you will not lie. You have not necessarily sworn against deceiving or misleading persons, but you've decided to adopt the Light Wizard principle of never telling a lie. Here are some handy sub-rules.


Q: Can I use sarcasm?

A: Yes, as long as you think that most likely most people in the society in question would interpret you as being sarcastic. (To be safe, be sarcastic only if you're pretty sure that the person you're talking to will interpret it as sarcasm; if you want to be footloose and fancy-free, you may be okay with them only strongly suspecting it's sarcasm.)


Q: Can I pretend to answer a question?

A: Only if it does not answer the question. Answering "Did you graduate from Oxford?" with "I was never expelled from Oxford" is fine. Answering "Did you graduate from Oxford?" with "Yes" is not excused by saying "Well, I was answering a question you asked me last week."


Q: Can I say something false if I follow it with "Just kidding"?

A: Only if you say "Just kidding" immediately thereafter.


Q: What about April Fool's Day?

A: A common exception.


Q: What if I honestly believe what I'm saying?

A: It might be false, but it's not a lie.


Q: What if I honestly believe something I'm writing, but realize before I send/submit it that it's false?

A: Probably a lie.


Q: What if I say something and immediately thereafter realize it was false?

A: Not a lie, although I suppose this does incentivize speaking without really thinking about what you're saying, so you may want to say that Nelsonian knowledge of the truth counts for lying. In any case, it's good form to issue retractions/corrections as soon as you realize.


Q: Can I lie to be polite?

A: No.


Q: Can I say "Goodbye" even if I don't intend God to be with the other person?

A: Yes. The word in English has that meaning. Same with opening a letter with "Dear".


Q: Can I say "My learned friend" even if I think him to be uneducated, or "The Honorable" even if I think he's dishonorable?

A: Yes. That phrase, in our society, isn't supposed to be true. Much like saying "You can go to h--l"  –  it doesn't mean that the guy who cut you off in traffic should actually be sentenced to damnation.


Q: Can I say "I didn't get a chance to do the assigned reading"?

A: No.


Q: Can I say "It's okay" in response to an apology even if it's not okay?

A: I know it's a common phrase, but, well, it is meaningfully and importantly untrue. Best to say "apology accepted".


Q: Can I round? Like, say "I walked ten miles today!" if it was 9.9?

A: If the person you're talking to assumes that such rounding is an ordinary part of speech, and you're rounding within that margin, probably, sure. You might want to play it safe and say "nearly ten miles", though.


Q: Can I say "I don't know" if I'm 99% sure?

A: If you're certain for practical purposes, then you know.


Q: If I say something that I fully expect the other person to disbelieve, does that mean it can't be a law?

A: No. An alibi for murder, spoken under oath, is a lie even if nobody's buying it.


Q: When I'm bargaining, can I say that my manager/spouse doesn't want it?

A: You can argue that that's just part of the game, but I don't super approve.


Q: Can I say "probably" if it's probable only from their perspective?

A: I don't think so.


Q: Can I tell ridiculous tall tales?

A: If everyone knows that you're telling tall tales you don't want or intend anyone to believe, like the real Hieronymous Karl Friedrich von Münchhausen. 


Q: What about EULAs?

A: Well, nobody in our society expects you to be truthful there, so it might be okay?


Q: Can I say things that are metaphorically true?

A: Yes, as long as you expect the other person to think you're being metaphorical.


Q: Can I use metonyms and synecdoche?

A: It's probably okay if it makes no difference to any points you're trying to communicate, or if you don't expect the other person to care; but to be safe, probably do so only if it's clear that that's what you're doing (usually the case with common ones like "the Pentagon").


Q: What about totally inconsequential lies?

A: No.


e_jo_m: Scholar with long blonde hair writing, possibly taking notes. Commonly interpreted to be a real or ideal secretary or student of Saint Augustine, painted by Raphael Sanzio in fresco opposite 'School of Athens' in the Stanza della Segnatura at the Vatican, commonly referred to as 'Disputa'. (Default)
 The person who wrote the Biblical Book of James is the 'Jacobean Epistolist'.
e_jo_m: Scholar with long blonde hair writing, possibly taking notes. Commonly interpreted to be a real or ideal secretary or student of Saint Augustine, painted by Raphael Sanzio in fresco opposite 'School of Athens' in the Stanza della Segnatura at the Vatican, commonly referred to as 'Disputa'. (Default)
Something occurs to me. I found an account of a professor in the twentieth century settling a question of Classical Latin grammar by seeing what Cicero did, I assume because we have tons of surviving works of his and because he definitely spoke highly refined educated Latin. As such, will people of 5022 use Shakespeare as a model for proper English? It would be difficult, because we have basically zero prose that we know is written in Shakespeare's own voice. Bernard Shaw is a very famous English writer, we have enormous piles of his writing, much of it is in his own voice, and he had some very specific ideas about the language; but is his work really going to go down in history? Our modern US and UK really have no famous orators who write their own speeches. Possibly Churchill is the closest equivalent; we have tons of surviving writing by him, he was an educated native speaker, and he was very important to history. Dante successfully made himself a model for the Italian language, but most attempts to reform English have failed miserably (see: Bernard Shaw). However, Samuel Johnson's ideas actually largely took hold on the educated Anglosphere; will he be the model of the future classicists who try to reconstruct Early American English? (Even more enticing, we have huge piles of biographical information about the guy, thanks not least to the discovery of the ebony cabinet.) Or maybe future classicists won't need a model; they'll have so much of a surviving corpus, including prescriptivist manuals and descriptivist surveys, that they can say things like "In the 2010s, ending a sentence with a preposition was seen as permitted in the following circumstances and phrases…" and then launch on a ten-page examination of every detail of twenty-first-century English use.


"Ah, the Harbour of Dreamland. Wow, look, there's Cicero! Hey Marcus Tullius, did you know that modern linguists study your speeches to determine what qualifies as proper Latin?"

"One would expect as much."

December 2023

S M T W T F S
     12
3456 789
10111213141516
17181920212223
24252627282930
31      

Syndicate

RSS Atom

Most Popular Tags

Style Credit

Expand Cut Tags

No cut tags
Page generated Jun. 19th, 2025 02:38 am
Powered by Dreamwidth Studios