e_jo_m: Scholar with long blonde hair writing, possibly taking notes. Commonly interpreted to be a real or ideal secretary or student of Saint Augustine, painted by Raphael Sanzio in fresco opposite 'School of Athens' in the Stanza della Segnatura at the Vatican, commonly referred to as 'Disputa'. (Default)
 

Of course it's silly and bad to be proud of some innate immutable trait like your skin color or sexual orientation. It is totally valid to say "Society is at large dislikes me and/or is prejudiced against me because of this innate immutable trait I have, but to you, society, I say, Screw you, I'm fighting back." It's fine to be proud of that. And parades in that regard are fine and good.

Satan N'leve: "So what about a White Pride parade to protest the racially motivated killings of White persons?"

Respondeo dicendum quod: If you actually feel that a White Pride parade would help the cause of anti-racism, or if you actually want to celebrate your great efforts in the struggle against anti-White racism, then go nuts. However, I warn you that if you do it, most of the persons who join your parade will be really, really, really unfortunate human beings.


e_jo_m: Scholar with long blonde hair writing, possibly taking notes. Commonly interpreted to be a real or ideal secretary or student of Saint Augustine, painted by Raphael Sanzio in fresco opposite 'School of Athens' in the Stanza della Segnatura at the Vatican, commonly referred to as 'Disputa'. (Default)

I would be fine with:

a) "To heck with equal opportunity, we want racial equality in higher education. Universities should have a racial quota in proportion with the population. There are enough sufficiently Ravenclaw blacks to occupy twelve percent of Harvard and Yale and every other school without flunking out. I get that the Fourteenth Amendment is an obstacle to this, so either universities will have to sacrifice state funding or we'll need to pass a Constitutional amendment allowing equality-of-outcome quotas."

b) "Look, we all want more racial diversity, but telling someone that they cannot attend an institution of higher learning but for their race is just unacceptable."

c) "Look, just 'cause Nazi Germany banned something because it was too beneficial to allegedly inferior races doesn't mean that we should allow it. And hey, a rich history of *American* antiSemitism also just *happens* to agree with me!"

I would be less fine with:

d) "Okay, admittedly having a firm racial quota means using government funds to tell people 'I don't care how qualified you are, if you people were all Feynman and Shakespeare put together we'd *still* reject you, because we simply cannot have more than eight percent Jews; if you were a member of a different race, you would be admitted, but too bad.' But it's necessary to *attain* racial equality. And hey, what's more 'Equal Protection' than proactive positive discrimination?"

e) "Racial diversity is a valid criterion as to the quality of a student body, and if you receive tax funding you can totally have it be a factor in admissions, as long as it isn't a big factor. Tax-funded racial segregation is totally fine as long as it creates a better community. What Fourteenth Amendment?"

f) "We use objective, race-neutral measurements of academic potential to evaluate applicants. Which measurements? Oh, we choose them based on which ones give the most advantage to whatever races we want to accept."

g) "You know what's good for fighting class and racial disparities? Predicating educational opportunities on face-to-face interviews, secondary schooling, extracurricular activities, and take-home assignments."

h) "Why are we searching for broadly popular solutions that would help oppressed minorities today, when we can easily convince a Republican Congress to end all root causes of racial disparity among college applicants?"

I would be even less fine with:

i) "Racial diversity is a valid criterion as to the quality of a student body, and if you receive tax funding you can totally have it be a factor, but it can't be a *big* factor. Also, you're not allowed to use a consistent algorithm that clearly shows exactly how much of a factor it is."

e_jo_m: Scholar with long blonde hair writing, possibly taking notes. Commonly interpreted to be a real or ideal secretary or student of Saint Augustine, painted by Raphael Sanzio in fresco opposite 'School of Athens' in the Stanza della Segnatura at the Vatican, commonly referred to as 'Disputa'. (Default)
 

(Title taken from the Tom Lehrer song.)

Some people say that we ought to refer to slaves as 'enslaved people', because that emphasizes their humanity.

As someone descended from Confederate soldiers, I am VERY reluctant to adopt any kind of euphemism regarding the Peculiar Institution. However, it's polite to call a group what they want to be called, so I will grudgingly defer to them. If some survey conducted by Amnesty International or whatever says that they prefer 'enslaved people', then I will accede to that.

I strongly suspect that it is bad in the long-term, since it is bad to use softened terms to describe horrible evils. But it is polite to call a group what they want to be called. It is important to me that I am called by my proper name which I choose to bear, and so it would be very rude of me to not honor that wish when others have it. (I mean, we say "He's a plumber", but we would cease if he objected to it.)

Possibly more concerning, however, is that it looks like most of the people arguing for this change in nomenclature haven't actually asked (former) victims of human trafficking how they feel about it? Even more concerning is that it looks like it hasn't even occurred to them that they ought to ask? Hopefully I'm just missing something.

December 2023

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